Flag of Rwanda

Resting on le pays des mille collines (the land of a thousand hills), the Republic of Rwanda boasts a strong presidency, dual legislature (the Chamber of Deputies and the Senate), and a unique constellation of courts.

Decades of colonialization and exploitation by Belgium and France destroyed Rwanda’s social fabric and contributed to the civil war and 1994 genocide. The subsequent national rebuilding process included re-structuring of the justice system with support from the international community. Special international tribunals and revived national courts had a crucial role in Rwanda’s post-colonial and post-genocide healing.

 

Legal System

During the period of Belgium’s colonial rule, codified civil laws applied only to white people, customary law applied to the colonized population, and Belgian criminal law applied to all. When Rwanda’s current constitution came into force in 2003, existing laws and customs in conflict with the constitution were declared void. In 2019, Rwanda became the first former colony to repeal all colonial-era laws.

Rwanda now has a hybrid legal system: it has a civil-law history but is making efforts to move toward a common-law system. New legislation follows common-law principles. In a major step toward integrating common-law practices, Rwanda introduced the use of precedent.

 

Judicial System Structure

The Supreme Court is the highest court in Rwanda, and it oversees the activities of the lower courts and tribunals. The President and Vice President of the Supreme Court are elected by the Senate to a five-year term, which is renewable once.

The High Court serves as the first-instance court for certain serious crimes. There are also provincial, district, and municipal courts as well as commercial courts and military courts.

 

From April through July 1994, between 500,000 and 800,000 members of the Tutsi minority ethnic group, along with moderate Hutus, were victims of a government-led genocide. As part of post-genocide reconstruction efforts, both Rwandan society and the legal system have been transformed. The nation eliminated the ethnic lines which were imposed by colonizing powers and along which the genocide occurred. The decision to transition to a common-law system was another way Rwanda sought to move past the genocide and the legacy of colonialism.


Legal structures and classifications—some of which date from the colonial era—have been overhauled in post-genocide reconstruction. The 2003 constitution affirmatively states that all Rwandans have equal rights. Laws have been passed to fight discrimination, and “divisionism” (a unique term to address discrimination and sectarianism) carries a serious penalty of fines and prison time. The constitution also specifies that the government has a special duty to care for the “welfare of the needy survivors of the genocide against Tutsi.”   


Post-genocide reconstruction included three levels of justice sector reform: the International Criminal Tribunal for Rwanda (ICTR), changes to the national court system, and the Gacaca courts.

The ICTR was established by the U.N. Security Council in November 1994, with a mandate to “prosecute persons responsible for genocide and other serious violations of international humanitarian law” committed in Rwanda and neighboring states between January 1 and December 31, 1994. It is headquartered Arusha, Tanzania, with offices in Rwanda and the Hague (Appeals Chamber).

The tribunal has issued several landmark judgments, including the first judgments by an international tribunal on the question of genocide, defining rape and recognizing it as a mechanism of genocide, and holding members of the media responsible for broadcasts inciting genocide.

The ICTR closed in 2015 after two decades of adjudicating cases involving high-ranking individuals responsible for the genocide. The tribunal sentenced over sixty people to life imprisonment, with a handful of cases either turned to the national courts or ending in acquittal.


The Supreme Court of Rwanda, courtesy of The Advocacy Project on Flickr, edited by Celine Calpo

The national court system was also reformed and was empowered to prosecute those accused of planning or participating in the genocide. These courts have concurrent jurisdiction with the ICTR over prosecutions and are required to defer to the primacy of the ICTR’s decisions. Prior to 2007, national courts had authority to impose the death penalty for génocidaires. The ICTR procedural code allowed only for sentences of imprisonment; when the death penalty was abolished in 2007, genocide cases were transferred from the ICTR to Rwanda’s national courts.


Man tried before a Gacaca Court, courtesy of Elisa Finocchiaro on Flickr, edited by Celine Calpo

As thousands of accused individuals awaited trial in the national court system, Gacaca courts were established to provide grassroots-level justice for many of the cases involving crimes against humanity committed from 1990–94 (especially the genocide of 1994). Their work began in November 2002 and concluded in June 2012. Gacaca courts enabled ordinary Rwandans to sit in judgment of their peers. The Gacaca system took a different approach to effecting justice, expanding the range of penalties to include compensation and emphasizing confession and forgiveness.

The Gacaca courts represented a return to the traditional community court system. Local communities elect judges to hear the trials of genocide suspects accused of all crimes except planning of genocide. The courts issued lower sentences if the defendant is repentant and seeks reconciliation with the community. Defendants who confessed often returned home without further penalty or received a sentence of community service. In all, more than 12,000 community-based courts adjudicated more than 1.2 million cases throughout the country.

Gacaca courts promote reconciliation by providing a means for victims to learn the truth about the circumstances under which their family members died. These trials provide perpetrators the opportunity to confess, show remorse, and ask for forgiveness from their community.